consists in the belief that only a man whose soul and mind are pure and who is calm and faithful is really able to achieve intellectual perfection . Intellectual perfection calls for moral behavior which often turns to be too hard task for most men who are lead by their physical constitution. To refer to this Maimonides gives such an instance: healthy testicles and hormonal explosions of the body tempt men to make the sin of passion, even if he does his best to oppose that disposal, by taking actions in order to restrict him. Loss of self control leading to the practice of wanking or sex would be a real obstacle to gain the knowledge on metaphysics according to Maimonides. Most do not even try to restrict themselves. Such men can never reach the perfection. It makes no sense for them to keep on studying Metaphysics. Maimonides connects celibacy with the highest degree of moral conduct. Celibacy includes such a moral readiness that makes young men unable to gain such knowledge.
Writings of the Rabbis prescribe the admission of a person into debates on metaphysics based on discrimination in social qualities, and learning of philosophy. Also, the one willing to be involved in this not simple matter should be distinguished by some clear-sightedness, eloquence, and ability to communicate by means of allusions. To such a nominee the secrets of the Law can be trusted.
In addition to the good metaphysics qualification a certain age experience with age is necessarily required. According to Maimonides , Metaphysical topics are unacceptable themes in the presence of common people, of kids, and of women.
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