In accordance with the system of belief of Hinduism, actions which bear fruit make a man blind. No creatures that are focus to the three features can run away from this law. Besides, this prophet of Hinduism saw from time immemorial that is obvious from the following poetry that he who has features and does the deeds that will bear fruit, if he is the one who enjoys it, certainly of the outcomes of anything he has done. Thinking of all forms typified by the qualities, walking the three ways him, the leader of the essential breaths strolls about in accordance with his deed. According to the Gita, we stumble upon a depiction of the complete process. Getting in touch with the sense items brings about attachment. From want results anger. As is stated in Svetavatara Upanishad out of anger emerges delusion. Delusion guides to memory confusion and this accordingly guides to buddhi or discrimination loss. Additionally to the buddhi loss, he departs this life.
Actions by their nature do not lead to bondage. The attitude towards them is more significant. Work accomplished with a selfish sense or with the purpose to take pleasure in its fruit, leads to bondage to the series of births along with deaths. The true doer is the Supreme Self and not the human being, since there isn’t anything in the planet that is not permeated by Him. Consequently, the Gita recommends us to present God, who happens to be the true doer, with all actions in order to escape karma laws.
In accordance with the Upanishads, the fright of the harmful karma effects is not supposed to guide to some state of inertia and idleness. Flee from action cannot be the proper solution. This is so since it is impossible for any human being to live with no action even for a little bit. Their body as well as mind is accustomed by nature to be active even in case they do not want to.

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